Lynn Arnold was a long-serving minister and premier of South Australia from 1992-93. After Labor’s defeat in 1993, he moved to Spain to research for a PhD in linguistics, worked for World Vision, then ran Anglicare. Since Anglicare was essentially a lobbying body, Lynn thought it appropriate to resign from the ALP.
When he left Anglicare, he was ordained as an Anglican priest and later appointed to St Peter’s Cathedral, Adelaide. He made several attempts to rejoin the ALP but was essentially fobbed off by head office. When he tried, he was asked who he was. Clearly factional heavies were worried about his intentions and whether he would rock the boat. While he remains a supporter, he is not a party member.
With the entrenched factional system, branches are largely irrelevant, community engagement pointless and recruitment a waste of time.
Barry Jones, How Labor factions actually work, The Saturday Paper, June 7 – 13, 2025 | No. 553. (my emphasis added)
What the great Barry Jones reveal in this quote is quite insightful. It basically says that that such institutional thinking, in such conflictual and chaotic settings, demonstrates that systemic social change for the good is impossible; the social change for good, under such context, is accidental.
When will it be accepted that institutional thinking reduces the capacity for better thinking:
- Institutional thinking refers to a way of understanding the world that emphasizes the importance of institutions and their internal perspectives and purposes. It involves the dogmatic view and action (as the truth of that personality) that institutions are not just structures but also embody values, ethics, and long-term goals that shape human behaviour and societal development (it is not true: human beings do, not institutions);
- Institutional thinking is involved in all power plays that hid, takeout, or reduce the intellectual thought that challenge its fallacies;
- Institutional thinking spirals around in the stages 1-2 and thus erodes the conditions of being a society.
Only the openness to intellectual histories and well-founded sociology in theories of the intellectual can prevent the processes and stages of 1-3.
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Neville Buch
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