Populist Nationalism Will Not Deliver; We have been Here Before, many times…

Populist Nationalism Will Not Deliver; We have been Here Before, many times…

Recently, June 2024, I participated in an online workshop on Conservative Public History international forum. It revealed that, what we are experiencing in Australia, is the same across the planet: “Across the world right-wing popular political movements are harnessing the past as a means for attacking and challenging liberal consensus.” It is neo-conservative propaganda, that we see in the writing of J.D. Vance, and not the ideas of traditional conservatism. Propaganda, first and last.

 

 

 

In the international forum I spoke of Australia’s “state rights” nationalism, which had existed since (at least) 1937. The phenomena also parallel the American state rights movements, and since 1942 the American sociological model(s) has shaped Australian society (parochial-thinking societies). The outcomes have not been good for a fairer society, and even a prosperous society. The subtle right-wing narratives (conventional corporatism), and the less subtle (violent fascism), are self-defeating.

 

 

 

This is clear for anyone who reads the substantial and critically-thinking literature. I would recommend two sociological-historians, Susan Jacoby and Russell Jacoby (same family name?). From these work, in previous published works, I have made several critical points on American-Australian cultures. There has been contemporised analysis of why the American culture has contributed to such a global polemic condition (Jacoby, 2008). One does not need to choose between any of these sociological or historical sociology theses. Each, and all, theses would tell social media readers what the set of problems are in the larger scoping, and some ways out, if only they read scholarly tomes.

 

 

Russell Jacoby, in The Last Intellectuals: American Culture in the Age of Academe (1987), traces the decline of urban bohemia, the rise of suburbia, and the drawing of New Left activists into the academic establishment. ‘Conservative’ commentators decry the insights of Russel Jacoby calling him “a crackpot.” The judgement of these “right-wingers” is wilful ignorance. With the sociology of knowledge, Jacoby has been very preceptive in how American history and sociology has rolled out in the last 30 years; critical observations in the twentieth-century, and twentieth-first, fields of European and American intellectual and cultural history.

 

 

Susan Jacoby’s Freethinkers: A History of American Secularism was named a notable book of 2004 by The Washington Post and The New York Times [sources: Wikipedia]. In The Age of American Unreason(2008) Jacoby contends that the dumbing down of America, which she describes as “a virulent mixture of anti-rationalism and low expectations”, is more a permanent state  than a temporary one[7] whose basis is the top down influence of false populist politicians striving to be seen as approachable instead of intelligent.[7] Jacoby believes that the separation of church and state offered people the possibility to disagree with their church without having to oppose the established political order, which would have been impossible under a system where church and state were united. I agree with both Jacoby’s in their sociological assessment and I believe these assessments will greatly help prevent the stupidity of our Australian political decision-makers.

 

 

 

In the meantime, there is the phenomenon of Trumpism, a part of the Populist Nationalism phenomena.  The Atlantic magazine has been particularly insightful in taking apart the phenomenon, and critiquing the failing narratives, and, along the way, a few suggestions for real solutions. For example, Cassie Chambers Armstrong’s article, “‘Hillbilly’ Women Will Get No Help From J. D. Vance: He has no business speaking for Kentucky,” in the online page, July 19, 2024, 7:31 AM ET. Armstrong, and other writers of the magazine, demonstrate the local failures of the Populist Nationalism, and also demonstrate why politicians, such as J. D. Vance, do not represent the benefits of local interests.

 

 

 

What has gone wrong with our ways of thinking that populist nationalism has put our lives in a hole? There are many answers I am exploring in my scholarship. One is Colin Dickey’s “The Scholar Who Inspired a Legion of Cranks: The vexed legacy of Charles Fort” (The Chronicle of Higher Education, July 16, 2024). Charles Fort (1874-1932) was a populist writer who specialized in anomalous phenomena. Anomalistics is the use of scientific methods to evaluate anomalies (phenomena that fall outside current understanding), with the aim of finding a rational explanation. That part of the definition sounds like it is reasonable, but to go on to the abusive and greatly distorted narrated phenomena, is this part of the definition: “being the ‘serious and systematic study of all phenomena that fail to fit the picture of reality provided for us by common sense or by the established sciences.'” Defining reality by common sense is, today, is so controversial and contentious, in the philosophical world, that it is a Misnomer. It is not to say that there is not a place for the common-sense concept; there is as the pre-critical form. The notion of “established sciences” is a misnomer in the cognition field of the philosophy of science. The nonsense of Donald Trump and J.D. Vance is rejected by all intelligent philosophers. It is a matter of the ongoing learning in the fields of epistemology and ontology, and Trump and Vance are only practicing wilful ignorance. Science is ‘never‘ (meaning only in the rhetoric of the “story of science”) established once-for-all and nothing can be further critically said. That positive argument – as said and believed, “Science is established once-for-all and nothing can be further critically said” – is even not common-sense, and that is because the counter-argument is known as reasoned skepticism.

 

 

 

The American national mythology, as we review Richard Hofstadter (1955, re-issued 1988; 1963;1965; rev. edition, 2008), Susan Jacoby (2008), and Russell Jacoby (1987; 1999; 2005; 2011; 2020), can be seen as another answer, and, in fact, the all-encompassing problem Ideal. Here the problem is how the ideal is misunderstood, unhistorical. A better historical understanding shows that history is not myth; and persons are making decisions to be wilful ignorance. There is another part of the problem Ideal. In being misunderstood, the myth is not practiced. Donald Trump and J.D. Vance are not practicing the American national mythology as in its historical intentionality. The American state militias were never meant to become a permanent military force to defend state rights; least of all its violent rhetoric and its violent historical incidents.

 

 

 

Another fact in the problem Ideal of the American national mythology is regionalism. This is clearly seen in J.D. Vance’s Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (2016), and the intellectual criticisms in the volume of Anthony Harkins’ and Meredith McCarroll’s (Editors) Appalachian Reckoning: A Region Responds to Hillbilly Elegy. Appalachian Reckoning is a retort, at turns rigorous, critical, angry, and hopeful, to the long shadow ‘Hillbilly Elegy’ has cast over the region and its imagining. The criticism, simpler, is that J.D. Vance does not understand the Appalachian region and he is politically abusing the persons of the region in his narrow imagining of the region. As a scholar in the field of American-Australian regional histories, I have produced a more comprehensive understanding of a few American regions, such as in “The Grapes of Wrath: A Retrospect on the Folkish Expression of Justice in Popular Culture and Family.”

 

 

 

In Australia, I have also written about Australian regionalism. Unfortunately, it largely gets ignored; wilful ignorance. Stan Grant, a journalist in Australia, and someone who I never been afraid to make nuanced, scholarly criticism, wrote a recent piece, “Understanding Donald Trump” (The Saturday Paper, July 20 – 26, 2024  |  No. 509), and Stan says it very correctly:

 

 

 

“Once again, the media is apparently surprised at political violence in the United States. Shocked, sombre journalists, news anchors and pundits filled the airwaves after the assassination attempt on Donald Trump, each failing to see what is right in front of them: this is not out of character; this is America.”

 

 

 

It is America, Stan! And it is becoming to be Australia. It is the history in the evolution of Populist Nationalism.

 

 

 

REFERENCES

 

Armstrong, Cassie Chambers (2024). “‘Hillbilly’ Women Will Get No Help From J. D. Vance: He has no business speaking for Kentucky,” The Atlantic, July 19, 2024, 7:31 AM ET

Bourke, Paul (1976). Politics and ideas: The work of Richard Hofstadter, Historical Studies, 17:67, 210-218, DOI: 10.1080/10314617608595548

Brown, David. (2006). Richard Hofstadter: An Intellectual Biography, University of Chicago Press.

Buch, Neville (2024). Buckley in Australia: Considering Local Social Discourses among the Australian States, (1938-1987), 4 June 2024, Public Conservative Workshop international forum. University of Manchester.

Grant, Stan (2024). “Understanding Donald Trump,” The Saturday Paper, July 20 – 26, 2024  |  No. 509.

Hofstadter, Richard (1955, re-issued 1988). The Age of Reform: From Bryan to f.d.r., New York: Random House USA Inc.

Hofstadter, Richard (1963). Anti-intellectualism in American Life, New York: Random House USA Inc.

Hofstadter, Richard (1965; rev. edition, 2008) The Paranoid Style in American Politics, and Other Essays, New York: Random House USA Inc.

Jacoby, Susan (2008). The Age of American Unreason in a Culture of Lies, Vintage Books.

Jacoby, Russell (1987). The Last Intellectuals: American Culture in the Age of Academe, Basic Books, New York, NY.

Jacoby, Russell (1999). The End of Utopia. Politics and Culture in an Age of Apathy, Basic Books, New York, NY.

Jacoby, Russell  (2005). Picture Imperfect: Utopian Thought for an Anti-Utopian Age, Columbia University Press.

Jacoby, Russell (2011). Bloodlust: On the Roots of Violence from Cain and Abel to the Present, Free Press, New York, NY.

Jacoby, Russell  (2020). On Diversity: The Eclipse of the Individual in a Global Era, Seven Stories Press, New York, NY.

 

 

 

Featured Image: AfD poster for the 2021 German federal election. Berlin, Germany – September 2, 2021: Election campaign poster of AfD Alternative fuer Deutschland, nationalist and right-wing populist political party. Photo 228957809 © Cineberg Ug | Dreamstime.com

 

 

 

 

From The Chronicle of Higher Education: Hey You, Academe Political Conformity

From The Chronicle of Higher Education: Hey You, Academe Political Conformity

Hey You, Are You Listening, Are You Thinking?

 

 

 

Mark Moyar, A Conservative Professor on Academe’s Political Conformity: Decades of ideological homogeneity have hurt everyone, The Chronicle of Higher Education, July 30, 2024:

 

 

 

In fact, no mobs materialized to bar my path. No leftists showed up to jeer my remarks on the finer points of history and politics. My hosts explained that the opposing side never showed up to hear conservative speakers. Prior interactions had led the young rightists to conclude that their left-leaning counterparts were so certain of their rectitude that they had no interest in contrary viewpoints. The Harvard conservatives also acknowledged, ruefully, that conservative students responded to this treatment by tuning liberal students out. No one was listening to, or conversing with, the other side.

 

Surely the herd instincts and general overconfidence of the human species are in part to blame for this sad state of affairs. So is the media segregation that allows individuals to avoid contact with contrary viewpoints, and the coddling of youth by elite parents and culture. But colleges themselves deserve much of the blame.

 

 

 

 

Moyer is speaking in the American context of Harvard, but in my over-30 years experience in Australian universities, ten as a higher education policy researcher at The University of Melbourne, I am telling YOU that the same inability to listen and think is happening in our own institutions. Will you listen and think?

 

 

 

Moyar goes on to provide the same argument that I do; but who listens to me? In both United States and Australia, we lost in our universities the teaching and paid research for intellectual history fields:

 

 

 

In times past, Harvard undergraduates all took the same courses in Western civilization and American history. They absorbed common course material like the Nicomachean Ethics and the Federalist Papers, which they discussed together. But in the second half of the 20th century, Harvard and most of the nation’s other colleges and universities cut those weighty anchors away.

 

Today’s Harvard students are required to take no specific courses. They are united only by shared belief in their pre-existing virtue and in an awareness of which opinions are career-enhancing and which are career-destroying. In the absence of knowledge about the United States, Western civilization, or Christianity, students can form whatever opinions about those subjects suit their prejudices.

 

Thirty years ago, conservatives thought that the campus was already in an advanced state of decline. In hindsight, however, Harvard was in much better shape then than it is now. The senior faculty members at that time had a genuine interest in the general education of the undergraduate student body, along with a tolerance for political and cultural ideas other than their own.

 

By the early 1990s, mandatory courses in Western civilization and American history had already been dropped, but professors still offered broad surveys in those subjects that satisfied general-education requirements. Although a large majority of the faculty leaned left, students could take courses from a variety of professors on the right, such as Harvey Mansfield, James Hankins, Stephen Peter Rosen, and Stephan Thernstrom.

 

The seeds of our current morass were, nevertheless, already being sown. At this point, boomers in their 40s were starting to become full professors and senior news editors. In their evolution from college students denouncing the American “system” to high-salaried elites controlling that same system, the boomers had become more refined and subtle in their conduct, but they had lost neither their supreme confidence in their own goodness nor their intolerance of dissent.

 

 

 

The fools at this point of the reading, if they get to this point of the reading, would think I must be a conservative to support Moyar’s position. In Fact, I am a Liberal-Radical Thinker in my positioning. As Moyar argues, “decades of ideological homogeneity have hurt everyone,” and as my points:

 

 

 

  1. Stupidity is encouraged in the public marketplace because there are no heard corrections from the lost fields of intellectual history;
  2. Researchers who can make the corrections are impoverished and forced out of the universities:
  3. Policy decision-makers marched, and matched, blindly forward not understanding the stupidity in the spiral historiography,

 

 

 

 

 

 

[Acoustic Guitar Intro]

[Verse 1: David Gilmour]
Hey, you, out there in the cold, getting lonely, getting old
Can you feel me?
Hey, you, standing in the aisles with itchy feet and fading smiles
Can you feel me?
Hey, you
Don’t help them to bury the light
Don’t give in without a fight

[Verse 2: David Gilmour]
Hey, you, out there on your own, sitting naked by the phone
Would you touch me?
Hey, you with your ear against the wall, waiting for someone to call out
Would you touch me?
Hey you
Would you help me to carry the stone?
Open your heart, I’m coming home

[Guitar Solo]

[Bridge: Roger Waters]
But it was only fantasy
The wall was too high, as you can see
No matter how he tried, he could not break free
And the worms ate into his brain
See upcoming rock shows
Get tickets for your favorite artists
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[Breakdown]

[Verse 3: Roger Waters]
Hey, you, out there on the road, always doing what you’re told
Can you help me?
Hey, you, out there beyond the wall, breaking bottles in the hall
Can you help me?
Hey, you, don’t tell me there’s no hope at all
Together we stand, divided we fall

[Outro: Roger Waters]
(We fall, we fall, we fall, we fall, we fall, we fall, we fall, we fall…)

Source: https://genius.com/Pink-floyd-hey-you-lyrics

 

 

Featured Image: Mark Moyar, A Conservative Professor on Academe’s Political Conformity: Decades of ideological homogeneity have hurt everyone, The Chronicle of Higher Education, July 30, 2024.

 

 

THE ELEPHANT IN THE ROOM